If you have had much exposure around me, you probably already know that I am pretty opposed to video venue, multi-site style churches. One such example is a church up the road from us in Seattle. Mars Hill Church in Seattle, and their Pastor Mark Driscoll have been big advocates of the video venue approach. (Actually as I typed this I paused to look, and found that there is a group on facebook advocating a Mars Hill video venue for Portland)(I also want to add that this isn’t an anti-Mars Hill thing, I respect a lot about that church even though I have theological differences)
I once again want to say that I think it is a terrible ecclesiology, and although there are probably more eloquent pastors out there with good critiques of the video venue approach, I think it’s important to speak about it.
I grew up in a pentecostal tradition that inherited very Wesleyan ministry values, and as part of the double emphasis was the idea that the Spirit works through everyone, and while there are people who are anointed, it is wrong to limit it to them being the only people that are allowed voices. As I look at video venue, multi-site approaches, one of the things that horrifies me is that it travels in the opposite approach. It emphasizes the gifting of one person and places them as somehow on a higher pedastal, and it makes the focal point of the church service out to be the sermon.
I think a McLuhan, “the medium is the message” sort of approach at looking at video venues leads us to ask some interesting questions about what exactly is being spoken. In this case, part of the medium is the implication that no one else is talented enough to be speaking to these churches. And out of that implication is another like it, that the idea of sermon or talk during church is reliant on talent. While indeed talent is important, and no one wants to be submitted to boring sermons week after week, it is not so important as to justify beaming a pastor into multiple churches and multiple cities.
As an example, consider many of our large successful churches. If people at Mars Hill know that Mark Driscoll isn’t going to preach on a Sunday, do they still show up in the same numbers? I know Redeemer Presbyterian has had that struggle when Tim Keller isn’t missing. How much is this the problem in the sort of one speaker churches that are embracing video venues? And if people will only attend when certain preachers are there or being beamed, we have to ask the question whether we are developing disciples to Jesus or whether we are developing disciples to Mark Driscoll, Tim Keller, Rob Bell, etc?
In the past I’ve written about how I think that the video venue approach also fails because it divorces the sermon from any sort of pastoral function. It is similar to thinking about radio preachers. I remember ten years ago, hearing pastors and theology professors and so on saying how the local preacher is never really allowed to preach like that, because the radio pastor has an amorphous congregation where as the local pastor always has people who he knows much more intimately. This pastoral function of preaching is easily robbed, particularly when a video venue approach begins to take a multi-city stance in its operations. The video venue preacher is in effect the new iteration of the radio preacher.
I also worry that the video venue approach gives away too much to the consumeristic impulses we are given every day by our culture. My friend Paul Metzger says that consumerism is the impulse “to give consumers what they want, when they want it, at the least cost to themselves.” In his book, Consuming Jesus, he outlines how embracing this mindset in how we do church has led to a church that whether or not it wants to be diverse, won’t be. This is because the church embraced marketing techniques that segment people rather than bringing them together. He paints for us a way forward that allows the church to proclaim a message that is very counter to this consumeristic impulse.
While Metzger’s book outlines the outcome of the church capitulating to marketing techniques, doesn’t video venue do something similar? Primarily, isn’t the idea of beaming a powerful speaker into a community about “giving the consumer what they want, when they want it, at the least cost to themselves?”
Much as the embrace of marketing(and its blind spots) has inadvertently led to a segmented church, I fear that it’s very possible ten years down the road we will be looking at video venues and wonder how we got to where we are. But I came across this idea in The Medium is the Massage, by McLuhan, which I think shows the importance of us critiquing these sorts of ideas: “There is absolutely no inevitability as long as there is a willingness to contemplate what is happening.” That is, if we can look at this thing and ask us where it’s going before just embracing it, we may be able to reshape the path and find redemptive ways to approach video venues.
For what it’s worth, I do think that there are some ways to effectively use video venues in a local context, particularly for churches that have blown up and are wanting to branch out in multiple groups. But I think that my approach is more to view video venues as a stop gap on the way to something better, rather than as an ends in itself.
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I agree Brian, I have similar misgivings, though what I’ve heard of multisite churches is all second hand.
nice article, well thought out. The only good use for video venues is to watch movies imo….
Excellent points.
I would add the criticism that it is not incarnational. Disembodied preaching moves in the opposite direction of God’s missional movement to the world in Jesus Christ.
Excellent point Josh, thanks for bringing that up.